Wednesday, June 25, 2014

How is a World Cup football player like an Aikidoist?

How is a World Cup soccer player like an Aikidoist?

results indicate skill learning leads to the development of specialized neuronal circuits, which allow the execution of fast and accurate sequential movements without average increases in brain activity. - See more at: http://elifesciences.org/content/2/e00801#sthash.FKxErGU0.dpuf
results indicate skill learning leads to the development of specialized neuronal circuits, which allow the execution of fast and accurate sequential movements without average increases in brain activity. - See more at: http://elifesciences.org/content/2/e00801#sthash.FKxErGU0.dpuf
 When you've practiced a movement mindfully over a long time, you don't have to think so hard to accomplish the motion and your brain is free to think about other things. For example, if you don't have to concentrate hard on where you are going to step, then you can start to pay attention to your breath or the weight in your partner's back foot. You can improve your efficiency, performance, expression of power - all with less effort.

or, as Tom Stafford writes about World Cup footballers:

"Bergkamp doesn't have to think about his foot when he wants to control a ball, so he's free to think about the wind, or the defender, or when  exactly he wants to control the ball."

 Getty Images
Enjoy this article excerpt on the brain processes involved in performing dazzling feats on the soccer field and how you can apply them to everyday activities like driving a car.... or maybe even performing your ikkyo!   

results indicate skill learning leads to the development of specialized neuronal circuits, which allow the execution of fast and accurate sequential movements without average increases in brain activity. - See more at: http://elifesciences.org/content/2/e00801#sthash.FKxErGU0.dpuf
results indicate skill learning leads to the development of specialized neuronal circuits, which allow the execution of fast and accurate sequential movements without average increases in brain activity. - See more at: http://elifesciences.org/content/2/e00801#sthash.FKxErGU0.dpuf

-Suzane Van Amburgh


article excerpt by Tom Stafford from BBC Future:

The 2014 World Cup in Brazil has already given us a clutch of classic moments, like Robin Van Persie’s perfect header to open the Dutch onslaught against the Spanish.

We can't help but be dazzled by the skills on display, and at times it seems as if the footballers have access to talents that are not just beyond description, but beyond conscious comprehension. Yet magical moments from World Cup players have a lot more in common with everyday intelligence than you might think.

Are you exhibiting the same kind of skills Robin Van Persie shows on the pitch when you're driving your car? (AFP/Getty Images)

We often talk about astonishing athletic feats as if they are something completely different from everyday thought. When we say a footballer like Lionel Messi acts on instinct, out of habit or due to his training, we distance what they do from that we hear echoing within our own heads.

The idea of "muscle memory" encourages this – allowing us to cordon off feats of motor skill as a special kind of psychological phenomenon, something stored, like magic potion, in our muscles. But the truth, of course, is that so called muscle memories are stored in our brains, just like every other kind of memory. What is more, these examples of great skill are not so different from ordinary thought.

If you speak to world-class athletes, such as World Cup footballers, about what they do, they reveal that a lot of conscious reasoning goes into those moments of sublime skill. Here's England's Wayne Rooney, in 2012, describing what it feels like as a cross comes into the penalty box: "You're asking yourself six questions in a split second. Maybe you've got time to bring it down on the chest and shoot, or you have to head it first-time. If the defender is there, you've obviously got to try and hit it first-time. If he's farther back, you've got space to take a touch. You get the decision made. Then it's obviously about the execution."
All this in half a second! Rooney is obviously thinking more, not less, during these most crucial moments.

(Getty Images)
This is not an isolated example. Dennis Bergkamp delighted Dutch fans by scoring a beautiful winning goal from a long pass in the 1998 World Cup quarter final against Argentina  In a subsequent interview Bergkamp describes in minute detail all the factors leading up to the goal, from the moment he made eye contact with the defender who was about to pass the ball, to his calculations about how to control the ball. He even lets slip that part of his brain is keeping track of the wind conditions. Just as with Rooney, this isn't just a moment of unconscious instinct, but of instinct combined with a whirlwind of conscious reasoning. And it all comes together.



Studies of the way the brain embeds new skills, until the movements become automatic, may help make sense of this picture. We know that athletes like those performing in the World Cup train with many years of deliberate, mindful, practice.

As they go through their drills, dedicated brain networks develop, allowing the movements to be deployed with less effort and more control. As well as the brain networks involved becoming more refined, the areas of the brain most active in controlling a movement change with increased skill  – as we practice, areas deeper within the brain reorganise to take on more of the work, leaving the cortex, including areas associated with planning and reasoning, free to take on new tasks.

But this doesn't mean we think less when we're highly skilled. On the contrary, this process called automatisation means that we think differently. Bergkamp doesn't have to think about his foot when he wants to control a ball, so he's free to think about the wind, or the defender, or when  exactly he wants to control the ball.

For highly practiced movements we have to think less about controlling every action but what we do is still ultimately in the service of our overall targets (like scoring a goal in the case of football). In line with this, and contrary to the idea of skills as robotic-reflexes, experiments show that more flexibility develops alongside increased automaticity.

Intelligence involves using conscious deliberation at the right level to optimally control your actions. Driving a car is easier because you don't have to think about the physics of the combustion engine, and it's also easier because you no longer have to think about the movements required to change gear or turn on the indicators. But just because driving a car relies on automatic skills like these, doesn't mean that you're mindless when driving a car. The better drivers, just like the better footballers, are making more choices each time they show off their talents, not fewer.

So footballer's immense skills aren't that different from many everyday things we do like walking, talking or driving a car. We've practiced these things so much we don't have to think about how we're doing them. We may even not pay much attention to what we're doing, or have much of a memory for them (ever reached the end of a journey and realised you don't recall a single thing about the trip?), but that doesn't mean that we aren't or couldn't. In fact, because we have practiced these skills we can deploy them at the same time as other things (walking and chewing gum, talking while tying our shoe laces, etc). This doesn't diminish their mystery, but it does align it with the central mystery of psychology - how we learn to do anything.

Read the whole story on BBC Future:
http://www.bbc.com/future/story/20140619-whats-in-a-footballers-head

ELife research study on skills acquisition and neural activity:
http://elifesciences.org/content/2/e00801

Study revealing positive transfer effects:
The authors also measured potential positive transfer effects of learning from one motor task to another. Four experienced cascade jugglers and 5 novices learned to bounce juggle, practicing regularly for 5 weeks. The experienced jugglers showed positive transfer of learning, maintaining a lead of approximately 6-10 days over the novices, even as both groups automatized the new skill. 
http://www.ncbi.nlm.nih.gov/pubmed/16280317

Monday, May 19, 2014

Nagoya Aikikai, 2002 part 2: Chiba Sensei, demonstrates ikkyo

This excellent video is worth watching in its entirety.  In this post, however, I want to bring your attention to one part. Toward the end of this video, Chiba Sensei demonstrates ikkyo with Robert Savoca (now Savoca Sensei, and chief instructor of Brooklyn Aikikai).

If you notice at 3:45 into this video, the "cut-down" is shown repeatedly and Savoca demonstrates clearly the ukemi required for absorbing strong, quick force. Notice how his back leg is mobile - ready to move. The back foot comes upward and the head dips downward during the cut. His standing leg supports his movement, his hip joint allows quick smooth motion, he restores his balance the moment Sensei allows him up. He has good control of the counter balances in his body; a good example of managing balance within imbalance.



Title of the video on YouTube: Nagoya Aikikai, Special Un. lesson Chiba Sensei, 02-03 Dec. 2002, part 2

Video not displaying above? Link to video: https://www.youtube.com/watch?v=07DRkWPwwQg

This video is hosted on the YouTube Channel of Amnon Tzechovoy
Part one is also available on his channel (catch ukemi by John Brinsley Sensei in part one). Thank you, Amnon Sensei!

What's your experience of taking ikkyo ukemi?

Tuesday, May 13, 2014

Aikido Without Falling Down?

Join us for a special Aikido practice...

Saturday May 17th, Noon - 1:00 pm


Aikido Without Falling Down;
The Lines of Engagement

You can practice the principles of aikido without fully losing your balance.

Forgo falling and rolling to explore the lines of engagement:

  • Investigate the moment when you encounter your partner.
  • Sense your center.
  • Experiment with where and when you make initial contact. 
  • Discover how you change the angle of encounter. 
  • Sense your balance.
  • Follow the trajectory of your partner's motion.
  • Notice when you naturally take a step to restore balance.

Come and play Saturday at the dojo in a safe, light-hearted atmosphere of lively, sensory learning.

Free to Multnomah Aikikai Members.

Open to the public, no experience required, fee $10.

Send us a quick email to let us know you plan to attend.
Use the contact form in the right-hand column of this page.


Contact us: dojo@multnomahaikikai.com
Aikido Multnomah Aikikai  |  503-246-8120
6415 SW Macadam Ave, Portland OR 97239


Sunday, May 11, 2014

On the occasion of new dan grades - A Fleshler, 6-dan, Shihan, Birankai North America



On the Occasion of New Dan Grades
May 9, 2014

A Fleshler, 6-dan, Shihan, Birankai North America
Technical Director, Multnomah Aikikai
Portland, Oregon

It has been some years since we’ve had new shodan in our dojo. There is so much expectation and emotion associated with these promotions. They certainly are a marker of some kind in each student’s life, and in the life of the dojo. But what kind of marker?

Very often a new shodan (or nidan, or sandan) feels a mixture of pride and shame: “It’s over, I did it, but I am also completely exposed in my ignorance and incompetence.” In my view, this is completely appropriate. This is a realistic expression of one’s humility, and appreciation of the unending character of the road ahead. One should get used to not knowing, no matter how much you train. This is shoshin, beginner’s mind, the foundation of carrying oneself as a warrior.

You may have heard the metaphor of the student as a sword: at shodan, a block of metal, forged for resilience and strength; at nidan, a sharp sword, with a clear edge for cutting; at sandan, a polished, integrated weapon. The process continues for the rest of life, for the rest of training, of course.

Another metaphor: at first, the training reaches only the skin; then the muscles; then the bone; then the marrow; then a slender line of energy through the center of the bones. Again, a suggestion of a very long process, one which cannot be hurried.

Both metaphors speak to deepening integration and increasing naturalness of movement, of interaction, of perception. However, this is literally a superficial understanding, because it separates the body from the mind and spirit. What is required is the penetration of the art into one’s character, personality, and approach to life in all its challenge and complexity. Think of the Five Pillars expressed by Chiba Sensei: Centered, Whole, Open, Connected, Lively. Do you think he is talking only about the technical practice we study in our classes? Do you think you can continue to strengthen these Five Pillars in the dojo without challenging yourself to grow outside the dojo?

The end stage as described by O’Sensei is something called “Take Musu Aiki”. For now, let’s just say this means a completely natural, spontaneous, and appropriate manifestation of the art, with no imposition of will and ego, with no detachment and escaping from the reality which presents itself — so much so that the violence of a confrontation dissipates without any effort, and without any winning or losing.

O Sensei also spoke of “Standing on the Rainbow Bridge”. Simply put, your insides are connected to your outsides; the source of your being is completely connected to your manifestation. (This is a piece of a his very elaborate spirituality, but we can extract this jewel for our purpose here.)

In the face of such a vision, in the face of such a challenging road, humility is a completely appropriate emotion. There is an old Zen expression: “Before Enlightenment: Chop Wood, Carry Water; After Enlightenment: Chop Wood, Carry Water.”  Let’s begin again.

Gassho,
==AF



Monday, May 5, 2014

New format for testing and rank promotion deemed sucessful

They say necessity is the mother of invention. As our dojo approached the time for students to test, it became clear that a single night testing format was not going to serve the membership.

We had people, ripe for promotion, who were practicing with injuries.  The teachers and teacher candidates who needed to observe testing had divergent work schedules. We were scarce on available ukes. We had potential rank promotions ranging from 5th kyu to yudansha. One night just wasn't going to work.

I've seen other martial arts schools implement a testing period of several days. Candidates are observed over a period of time and promotions may or may not come out at the end of the period. I haven't seen that format employed in aikido dojos. Of course as teachers we watch students over time and the testing night is a culmination of a longer period of test preparation. You can't "cram" for an aikido test! However, I've always seen aikido dojo testing conducted in one session; usually in the course of one evening.

At our dojo I proposed we hold a multiple evening, all-dojo evaluation and testing event. Teachers and teacher candidates discussed schedule and we agreed upon three consecutive nights. Students preparing for tests agreed to clear their schedules and come all three nights. Middle and younger ranks came to the days that they could.

Over the three nights, a large percentage of the Birankai curriculum was called. A mix of standing, sitting and hanmi handachi techniques were covered each night as well as weapons forms. Candidates had a chance to serve as both uke and nage. If a fundamental form was performed weakly on one night, there was a chance to do better in the next night.  When one candidate surpassed expectations, I had the chance to raise the bar on the following night and give him a chance to perform at a level above the rank he was testing for.


As the three nights came to conclusion we clearly had come through the fire together as a group. Tension had dropped, shoulders had melted and we announced 6 new promotions.* Individuals not testing for specific rank were offered a challenge  and invitation to prepare for the next testing opportunity. Teachers and teaching candidates had the opportunity to evaluate where we are as a dojo and what material the members need to study in regular weekly classes.

Listening to students after the event, it was clear that this format was a good experiment. One member mentioned it felt like the end of summer camp; no tension left. Just continuous movement, washed in sweat, revolving around and within ones center.


photo provided by Terese Scollard

*Promoted April 3, 2014

Sandan: Sean Sheedy, Jon Paul Oliva


Shodan: Kevin Greenwood, Sanders Anderson


Nikyu: James Murray


Gokyu: Troy Wilson





Article written by by Suzane Van Amburgh








Contact us: dojo@multnomahaikikai.com
Aikido Multnomah Aikikai 503-246-8120






Monday, April 14, 2014

Have your registered yet for Aikido Summer Camp?

The 15th annual 
Birankai North America
Raven and the light ~ summer camp poster image
Aikido Summer Camp

July 18-23, 2014 
Pacific University,
Forest Grove, Oregon

On-line registration is open! 

Early Registration deadline: May 10th. 
Regular Registration deadline: June 5th. Registration closes June 5th.

The schedule is posted!

For the latest information go to:
www.birankai.org/summercamp

Guest instructor this year is
Yoko Okamoto Sensei, 6th dan, Shihan from Aikido Kyoto, Japan

Enjoy this video of Okamoto Sensei teaching at our BNA 2011 Aikido Summer Camp:
Okamoto sensei iriminage to kaitenage...
http://www.youtube.com/watch?v=IiL3nuVjLZ4
  

"Like" the camp page on Facebook: https://www.facebook.com/pages/Birankai-Summer-Camp/116247208564934

Questions? 
Check the webpage for frequently asked questions:
http://camp.birankai.org/2014/registration/registration-faq

Still stumped? Contact: birankai@gmail.com or call 503-683-2454